There were three emperors and five emperors in the history of China, and there were many emperors who were very successful and famous after that, among them was the civil and military Duke of Zhou. Zhou Wen Wang Jichang established the foundation of the Zhou Dynasty. First, he hired Jiang Ziya as a military adviser; second, he compiled and performed the Book of Changes. The most important thing is that he gave birth to a son and later ascended the throne as King Wu of Zhou, namely Ji Fa. King Wen of Zhou worshiped Jiang Ziya as his military adviser, and asked his son Ji Fa to marry Jiang Ziya's daughter, Yi Jiang. In the 4th year of King Wu, that is, in 1046 BC, King Wu of Zhou overthrew King Zhou of Yin and Shang and established the Western Zhou Dynasty. Of course, King Wu Jifa and Queen Yijiang also had sons, and one of them was called Shuyu. After the death of King Wu, his eldest son came to the throne, King Cheng of Zhou. In the 10th year of King Cheng, in 1033 BC, King Cheng of Zhou enfeoffed the land of Tang east of the Yellow River to his younger brother Shuyu. After Shu Yu's son Ji Xie captured the Marquis of Tang, he renamed the land of Tang as Jin, that is, Marquis Xie of Jin. This is the origin of the state of Jin. The date of this period of early Jin history is unknown, and it is assumed that the original "Jin" began in 1000 BC.
In the middle of the Jin Dynasty, there was a period of time when it was divided into Yi and Quwo, and Quwohou was called Wugong. In the 37th year of Quwo Wugong, in 679 BC, he was reunified as Jin Wugong. In 676 BC, Prince Ji Guizhu ascended the throne and became Duke Xian of Jin. The three sons of Duke Xian of Jin and his wife Hu Ji had grown up at this time, and Ji Chonger was twenty years old. This fox girl is also a descendant of Tang Shuyu, and her family is in Quanrong, which is the country of Di. Although this woman with the surname of Ji has the same surname as Jin Xiangong, it takes many generations to belong to Tang Shuyu, so it is not considered a close relative marriage. Jin Xiangong defeated Li Rong, and Li Rong sent his daughters Li Ji and Shao Ji to Jin Xiangong to apologize. Li Ji is so beautiful that being a concubine made Jin Xiangong faint, and it is more effective than the wine made by Hu Ji. Li Ji gave birth to three children in a row, and all of them were boys. She framed the three children born to Hu Ji and asked Jin Xiangong to send them to other provinces, far away from the capital. Prince Chong'er was sent to Pudi. This Li Ji went on to speak ill of the three princes born to Hu Ji on Jin Xiangong's pillow, and asked Jin Xiangong to punish them to death, and Jin Xiangong really did so. As a result, the eldest son Shen Sheng committed suicide and defended himself. The second son Chonger learned that there was no way to appeal, so he fled to his grandmother's house, which is Pucheng in the country of Di; the third son also ran away. Duke Xian of Jin saw that it was obvious that the two young masters had absconded in fear of crime, so he sent someone to hunt them down. The incident of Li Ji's rebellion during Jin Xiangong's period was called "Li Ji's Rebellion".
The result of the Liji Rebellion was that Chong'er went to wander around the world and ate up all kinds of soil in the world. The matter of eating soil started with Prince Chong'er. At that time, he was wandering in Weiguo. When he reached Wulu Village, he was so hungry that he stretched out his hand to beg for food from the villagers. The local villagers saw that the man did not look like a disaster victim, and he had several attendants with him, so the villagers gave him a bowl of soil to eat. The ancient books didn't say how Chong'er made the soil to eat. I guess frying, frying and frying are useless, because he doesn't have a fire and a frying spoon at all. Prince Chong'er's attendants are actually the most loyal of his disciples, including his uncle Hu Yan, and Zhao Chengzi, who is the ancestor of King Wuling of Zhao who was engaged in riding and shooting in Hufu. One of these doormen, a counselor named Jie Zitui, saw that the young master was so hungry that he might not survive today, so he went to the nearby field to dig wild vegetables. He not only dug up the wild vegetables, but also cut off a piece of his own buttocks in the ditch there. He stewed the wild vegetables and the buttocks in a pot for Chong'er to eat. Chong Er regained his strength after eating the meat, looked up and saw that Jie Zitui's buttocks were shorter, and knew that he had eaten Jie Zitui's meat to survive. This is called "Jie Zitui cut shares to serve the king". The word "stock market" in Chinese is suspected to come from Jie Zitui cutting shares to serve the king, so stockholders should be ready to "cut meat" at any time, who will cut the meat for? Of course it was given to the securities company.
Chong'er wandered abroad for 19 years. During this period, Duke Xian of Jin died, and Li Ji's son became Marquis of Jin. Many accidents happened, and Li Ji was also killed. Chonger finally fought back to Quwo with the support of Qin Mugong, the monarch of Qin State, and regained the throne. Prior to this, the Western Zhou Dynasty was destroyed in 770 BC, and King Ping of Zhou moved his capital to Luoyang, which was called the Eastern Zhou Dynasty. When Jin Wengong came to the throne, it was the time when the Zhou royal family was weak and the princes were rising. Because Jin Wengong was of the same clan as the Zhou family, he was always busy serving the king, and he didn't care about rewarding the wanderers who wandered with him. At this time, Hu Yan and others often went to the emperor to ask for officials. Jie Zitui was quite disdainful of Qian Jin's behavior of running away from the Ministry, so he took his mother to escape to Mianshan to live in seclusion, and became a hermit who did not eat king's salary.
When Duke Wen of Jin heard that Jie Zitui had gone into hiding in Mianshan, he knew that he had missed the great sage, so he took people into the mountain to find Jie, but failed several times. Jin Wengong was eager to seek talents, misheard the villain's slander, and set fire to Mianshan, intending to burn Jie Zitui out. Three days after the fire, Jie Zitui still did not show up, so Jin Wengong took people into the mountains to look for him again. Finally, under a large charred willow tree, I saw Jie Zitui's mother and son who had retired, and Jie Zitui was still blocking a tree hole with his body. Jin Wengong found the persuasion table left by Jie Zitui from the tree hole, which is sad, magnificent and inspirational. The following year, Duke Wen of Jin led a group of officials to Mianshan to pay homage to Jie Zitui, and ordered the country to ban fire for one day and eat cold food, that is, cold food. This is the origin of the Cold Food Festival. And the ground of Mianshan is called Jiexiu, that is, the place where Jiezitui rests.
When the autumn wind picked up in the year of Jihai, a group of our classmates went to visit Jindi together. Although our group of classmates are the same age, they are different generations. Some have retired; some are still sweating every day to make revolution. A classmate whose family is in the capital of Jin, who had long since retired, blew a gust of wind below, and all of us gathered together to watch the wind. This classmate from Jin led us to the land of Sanjin to fight the autumn wind. The shore of the soil, could it be the autumn wind.
Leaving Jindu, taking the golden autumn wind and flying south for 133.1415926 kilometers, we arrived at the foot of Mianshan Mountain. That mountain and that rock are extremely steep.
There is an archway under the cliff, and on the forehead is written "the husband is the only one who does not fight". This is half a sentence in Lao Tzu's "Tao Te Ching", the whole sentence is "the husband only does not fight, so there is no preference". Interpretation by later generations: Husband only does not fight, so the world cannot compete with him. Lao Tzu is a thinker more than a hundred years after Jie Zitui died. His words must have been inspired by Jie Zitui's refusal to compete with the king's uncle for the king's salary.
It makes sense to write Laozi's words here, because there is a Daluo Palace here.
go ahead and take a closer look
Taoism says that the sky has thirty-six layers, and the highest one is called the Daluo Heaven, which transcends all time and space. The gods in Daluo Heaven are the highest level of Eternal Happyness.
The name Daluo Palace shows that it must be a Taoist temple. Although Taoism has sprouted since the Yellow Emperor, the real school still originated from Lao Tzu, so the original buildings here must be after Lao Tzu. It is said that the earliest civil engineering was in the Han Dynasty, and what we see now was rebuilt in 1998 according to the picture book during the Yongzheng period.
If there are glazed tiles, there must be royal intervention. In fact, the architectural style is still Shanxi style, which is quite different from the North China style. Look at the roof of the rolling shed below, the ridge of the rolling shed is very curved.
The Daluo Palace is built from bottom to top along the cliff. The lower seven floors are a group, and the upper six floors are a group. Each floor is a hall.
Look at the God of Wealth Hall on the first floor at the bottom. In the middle is Zhao Gongming, the God of Wealth and Martial Arts, and on the two sides are Bigan and Fan Li, the Gods of Wealth and Wealth.
The third floor up must be the Sanguandian. The three officials are not the three views, but the heavenly officials who can bless, the earth officials who can solve problems, and the water officials who can forgive sins. Look at the replacement of beams and columns in the eaves and corridors of the Sanguan Hall, which can be regarded as a typical template of this palace. The dragon, elephant, and sparrow are unique to Shanxi.
The eighth floor is Sanqing Hall. The three Qings are of course Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun and Taiqing Daode Tianzun. Taoism says that when Hongmeng is not divided, Hua Yuanguang is one, that is, the ancestor of Taishang innate and primitive, that is, Taishang Laojun. Dao begets one, which is Yuanshi Tianzun; one life, two, is Lingbao Tianzun; two begets three, is Daode Tianzun; finally, three begets all things. According to the Taoist worldview, in the time of chaos, there was only the Supreme Lord, who descended into Pangu and created the heaven and the earth. After that, Laojun continued to descend to be a teacher, teaching Fuxi and Nuwa, Shennong to taste the herbs, and Suiren to drill wood to make fire. The following three emperors and five emperors were all accomplished by Laojun. It is also said that Laozi is the incarnation of Taishang Laojun.
The hall of Sanqing is quite high in standard. There is one entrance courtyard, the main hall is five rooms wide, and there is an eaves corridor with coiled dragon columns in front, and there are handrails under the corridor; There are glazed tiles. The jibra is also of Jin style, which belongs to the vase type, and there is an elephant, lion and camel vase on it. On both sides of the main hall, there are three east and west side halls with eaves and corridors. This Sanqing Hall looks like the architectural style of the Ming Dynasty.
Look at the gate tower of the courtyard gate, the architectural style of the Qing Dynasty.
A place as good as Mianshan must be cultivated by both Buddhism and Taoism. The Taoists first occupied the cliff and built the Daluo Palace, and the Shijia went behind the cliff. In the late Sui and early Tang Dynasties, let’s say it was 620 A.D., there was a Tian Zhichao in Yuci. He liked Buddha since he was a child, and he often worshiped Buddha in front of and behind his house. After growing up, Tian Zhichao went to famous mountains and rivers to learn Buddhism from teachers, and went to various temples in Wutai. After finishing his studies, he went home along the mountain road, and then he walked to the cliff of Daluo Palace. He saw that the mountains and cliffs here were high and steep, and it was a good place to go. Monks have no home, so this place is suitable for cultivating Buddhahood. So he went up to ask the old guard of the Daluo Palace: Please ask, brother, is there any vacant room in the palace for rent for the Sa family to chant Buddha. The old man looked Tian Zhichao up and down, and seeing that he was indeed a good man, he said to him: There is no spare room in the palace, you can go to the cave behind the palace to build a house, where the wind and rain do not invade, and it is easy to become a Buddha by reciting scriptures. Tian Zhichao walked behind the rock and saw that there was indeed a big cave there. He built a house here and recited scriptures. This is the Yunfeng Temple we see now, and it was called Baofu Temple at the beginning.
Tian Zhichao devoted himself to reciting scriptures here, and finally became a Buddha, known as the empty Buddha. After Tian Zhichao cultivated his body and became a Buddha, he sat down and ascended to heaven. His disciples made his body into a bone-covered real body, and then built an empty king hall to worship it. This Kongwang Hall is now the main hall of Yunfeng Temple. Nodding to the question. Under the eaves, there is a plaque of "Chijian Yunfeng Temple". Who is this imperial emperor? It is said that it was Li Shimin, Emperor Taizong of the Tang Dynasty, which means that this temple has a history of 1,400 years.
After passing the archway, there are also Bell and Drum Towers on both sides. The glazed tiles on the top of the tower are very fancy.
Look at this empty palace.
In addition to the Kongwang Hall commemorating Tian Zhichao's becoming a Buddha, there must be other Buddhist halls, but none of them are as big as this main hall. Below is the Maitreya Buddha Hall. Because it is in the cave, the layout of the Buddhist hall in this Yunfeng Temple is eclectic.
After Tian Zhichao became a Buddha, most of the subsequent generations of abbots kept their bones and real bodies, and these images of the abbots of the past dynasties were all enshrined in another hall.
Look at the Beaulieu in the temple.
Look at the components under the eaves of this hall, and pay attention to the ancient wood carvings on the inner beams. This is a Shanxi-style flying dragon, which is relatively slender.
In addition to wooden components, there are actually stone components.
After leaving Yunfeng Temple, when you look up, you can see the plank road built by people today on the cliff, which is like Zhan Tianyou's Beijing-Zhangjiakou Railway.
Climbing up that mountain must be more dangerous, and it is closer to the Buddha's residence in the sky. Anyone who worships Buddha should climb up with both feet. Those of us who don't worship Buddha on weekdays and hold Buddha's feet temporarily, even if we climb up, it's useless, and we don't necessarily listen to what Buddha says. Therefore, I just said "Amitabha" towards the top of the mountain.
After seeing these Buddhist temples and temples, we walked further and entered a ravine called Shuitaogou. We went into the ditch and saw that the autumn wind must have come before us.
The water in Tiaoya Creek is cold, but the red leaves on the shore are warm.
Red leaves and rocks, emerald vines hanging on wooden railings.
The autumn wind pierces through the forest and dyes red, the autumn water flows over the stones and the stones reflect the growth,
The water is turbulent and the maple leaves are red.
Red leaves are floating in the water, green branches are hanging on the cliffs, and rats are urgently seen in the deep water of the pool.
The spring water gurgled down, listening to the waves beside the thin stone.
A yellow leaf sticks out, and the waterfall is full of clear water and rocks.
Moshang is uninhabited, the autumn colors are sprinkled in the forest, the bridge is warm and the water is cold without seeing the sky.
Flying dragons become immortals.
Turning around in the mountains and forests, I didn't see Jie Liuxian, but I went back.
